Article: westminster larger catechism
December 22, 2020 | Uncategorized
What is effectual calling? 1:16-17; Isa. What special use is there of the moral law to the regenerate? 26:27-28; John 1:33; Matt. 5:23; Luke 1:75; Acts 24:16; Rom. A. the day of judgment, the wicked shall be set on Christ’s left hand, and, upon clear evidence and full conviction of their own consciences, shall have the fearful but just sentence of condemnation pronounced against them; and thereupon shall be cast out from the favorable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments both of body and soul, with the devil and his angels for ever. 88:1-18; Ps. Heb. Q. Matt. 4:8-11; Hos. 7:18, 23; Mark 14:66-72; Gal. 28:9; Deut. What are the sins forbidden in the eighth commandment? 1:4; 1 Cor. 136. Why is the charge of keeping the sabbath more specially directed to governors of families and other superiors? A. 119:11; Luke 8:15; Jas. 14:17; Gen. 4:13; Matt. 6:10; Prov. Q. A. 1:7, 13; Matt. 4:11; 1 Pet. Man's chief and highest end is to glorify God, and fully to enjoy him for ever. Q. 20:25; Lev. A. Baptism is not to be administered to any that are out of the visible Church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him; but infants descended from parents, either both or but one of them professing faith in Christ, and obedience to him, are in that respect, within the covenant, and to be baptized. Col. 1:16; Ps. 9:5; Col. 2:9; Heb. 138:1-3; 2 Cor. It is required of them that receive the Sacrament of the Lord’s Supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance, diligently observe the sacramental elements and actions, heedfully discern the Lord’s body, and affectionately meditate on his death and sufferings, and thereby stir up themselves to a vigorous exercise of their graces; in judging themselves and sorrowing for sin; in earnest hungering and thirsting after Christ, feeding on him by faith, receiving of his fulness, trusting in his merits, rejoicing in his love, giving thanks for his grace; in renewing of their covenant with God, and love to all the saints. 52:1-4; Prov. A. 130. 19:11-12; Rom. 10:21; Eph. 141. Q. How was Christ exalted in his ascension? 27:28-29; Jude 1:16; Acts 12:22; Rom. What is the sum of the four commandments which contain our duty to God? Ps. 1 Cor. 13:7; Rom. 8:32; 1 Pet. 181. 152. 128. 6:16; 1 Kings 11:33; 1 Kings 12: 33; Deut. 15:21; Acts 8:18; Rom. 42:1-2, 5, 11; 2 Tim. 7:2, 35-36; Job 31:1; Acts 24:24-25; Prov. Deut. God doth not leave all men to perish in the estate of sin and misery, into which they fell by the breach of the first covenant, commonly called the Covenant of Works; but of his mere love and mercy delivereth his elect out of it, and bringeth them into an estate of salvation by the second covenant, commonly called the Covenant of Grace. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in what is forbidden them. 63:9; 1 Cor. Q. A. Q. 119:136; Mic. THE General Assembly having exactly examined and seriously considered the LARGER CATECHISM, agreed upon by the Assembly of Divines sitting at Westminister, with assistance of Commissioners from this Kirk, copies 3:9, 14; Col. 2:11-12; Acts 2:38-39; Rom. A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor. Q. 43:3-5; 2 Chr. 5:6; Gal. 32:40; John 10:28; 1 Peter 1:5. The holy Scriptures are to be read with an high and reverent esteem of them; with a firm persuasion that they are the very Word of God; and that he only can enable us to understand them; with desire to know, believe, and obey, the will of God revealed in them; with diligence, and attention to the matter and scope of them; with meditation, application, self-denial, and prayer. 1:4; Rom. 63:15-16; Neh. 19:16; Rom. 1:2; Hos. A. A. 7:20; Gen. 2:15; Gen. 3:19; Eph. Whence ariseth the imperfection of sanctification in believers? 8:33-34; 1 John 2:12-14; Heb. Q. A. Man’s chief and highest end is to glorify God,1 and fully to enjoy him forever.2. 2:1-6; Ps. 88. 8:3-10; Ex. Westminster Larger Catechism by Westminster Divines "In 1643 when the Long Parliament of England called the Westminster Assembly to produce the Westminster Confession, it also asked for a directory of "catechising". A. 81:11; Isa. 81. 3. 4:13. What is required in the fourth commandment? 106:39; Matt. 63:6; Ecc. 5:9; Gal. 6:3; Acts 17:24, 28; Gen. 17:7; Rom. 4:28; Gal. 29:2; Mal. 23. Six days shalt thou labor, and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. 6:6-8; Rom. 137. 11:31; Zech. Q. 64. Question 1 What is the chief and highest end of man? 10:15; Heb. 77:1-12; Jonah 2:4, 7; Isa. What is prayer? 4:3; 2 Kings 9:30; Jer. 45:17; Matt. 10:16-17; Acts 2:46-47; 1 Cor. Matt. In fact, apart from a reprint of the 1731 commentary on the Larger Catechism by Thomas Ridgley, and a chapter on the theology of the Larger Catechism by Which is the sixth commandment? 69:10; 1 Sam. Pastor; Calendar; Member Portal; Inquirer’s Class; Kidz of Hope; E-Books; Online Media. 4:6; Mal. The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of enlightening, convincing, and humbling sinners; of driving them out of themselves, and drawing them unto Christ; of conforming them to his image, and subduing them to his will; of strengthening them against temptations and corruptions; of building them up in grace, and establishing their hearts in holiness and comfort through faith unto salvation. How is the sabbath or the Lord’s day to be sanctified? 7:9; Ps. The word remember is set in the beginning of the fourth commandment, partly, because of the great benefit of remembering it, we being thereby helped in our preparation to keep it; and, in keeping it, better to keep all the rest of the commandments, and to continue a thankful remembrance of the two great benefits of creation and redemption, which contain a short abridgement of religion; and partly, because we are very ready to forget it, for that there is less light of nature for it, and yet it restraineth our natural liberty in things at other times lawful; that it cometh but once in seven days, and many worldly businesses come between, and too often take off our minds from thinking of it, either to prepare for it, or to sanctify it; and that Satan with his instruments much labor to blot out the glory, and even the memory of it, to bring in all irreligion and impiety. 2:1-3; Rom. 1 Thess. 13:13; Ecc. 3:29-30; Isa. 25:33. 49. 101:5; Prov. They that are called to labor in the ministry of the Word are to preach sound doctrine, diligently, in season, and out of season; plainly, not in the enticing words of man’s wisdom but in demonstration of the Spirit, and of power; faithfully, making known the whole counsel of God; wisely, applying themselves to the necessities and capacities of the hearers; zealously, with fervent love to God and the souls of his people; sincerely, aiming at his glory, and their conversion, edification, and salvation. 6:10; Eph. 5:1; Gen. 18:27: Gen. 32:10; Luke 15:17-19; Luke 18:13-14; Ps. 4:6; Jer. Acts 17:26; Gen. 2:16-17; Rom. 7:8-10; Prov. A. Q. 26:9-11; Gen. 37:21-22; Ps. 6:1-2; Ecc. 87. 2:25; Deut. 119. 4. 4:26-27; 2 Sam. 4:28; Prov. 3:1; Ezek. 32:8; 1 Kings 18:26, 28; Isa. 24:8; Matt. Q. 1:13; Lev. 85:8; 1 Cor. 104:4; 2 Kings 19:35; Heb. 56. Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputeth the righteousness of Christ; in sanctification his Spirit infuseth grace, and enableth to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued; the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation; the other is neither equal in all, nor in this life perfect in any, but growing up to perfection. 32:5; Ex. How doth it appear that there is a God? 6:16; Num. 58:3-5; Num. How doth Christ make intercession? 5:17-18; 1 Cor. 21:38-39; 1 Sam. A. 22:18-19; Isa. The estate of Christ’s humiliation was that low condition, wherein he, for our sakes, emptying himself of his glory, took upon him the form of a servant, in his conception and birth, life, death, and after his death, until his resurrection. 123:1; Lam. 130:3-4; Rom. 26:15-16; Acts 23:12, 16-17, 21, 27; Eph. 24:36; 2 Thess. 10:31; Rom. 12:9; Prov. 12:22-23; 1 John 3:2; 1 Cor. 2:5. 1 Cor. 2:1-2; John 17:20; 2 Sam. Lisez « Westminster Larger Catechism » de Westminster Assembly disponible chez Rakuten Kobo. 132. Q. 15:2; 2 Chr. A. 3:16; Rev. 3:21; John 5:27-29; Matt. 29. A. Links to the Westminster Confession of Faith and the Shorter Catechism to the left will take you offsite. Q. Q. A. Effectual calling is the work of God’s almighty power and grace, whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto) he doth, in his accepted time, invite and draw them to Jesus Christ, by his Word and Spirit; savingly enlightening their minds, renewing and powerfully determining their wills, so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein. A. 15:3-4; Ex. 22:6; Heb. 103. Mark 16:15; Matt. How did God create man? 62:10; Matt. 69. 4:6. 12:1; Isa. What are the decrees of God? 4:10; Col. 2:18; Rom. Q. 3:5; Ps. Our first parents being left to the freedom of their own will, through the temptation of Satan, transgressed the commandment of God, in eating the forbidden fruit, and thereby fell from the estate of innocency wherein they were created. A. 4:2; Ecc. 2:5; Isa. 7:12-13; Ezek. 13:2-3; Rev. 2:10; Rev. 5:8. 22:1; 1 John 3:9; Job 13:15; Ps. 6:4-6; Eph. 2:15-16; Ecc. 1. 1:8-9; Ps. 6. 10:5; Gal. How doth it appear that there is a God? 9:31-32; Phil. 26:26-28. 1:3; John 3:16; John 17:9, 20, 24; Rom. 4:1-2; Acts 20:27; Col. 1:28; 2 Tim. Jas. 28:58-59; Zech. 3:8; Ex. 42:25; Rom. 57:1-2; 2 Kings 22:20; Rev. 2:25; Zech. 12:10-11; 2 Thess. 13:14; John 10:30. 3:11; Rom. The fifth commandment is, Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee. 23:14-16; Isa. 22:17; John 6:35; John 1:16; Phil. 1:18; Ps. 7:11; 1 Chr. 3:9; Gal. 4:11; Col. 2:12; Matt. 4:12; Acts 10:25-26; Rev. The Sacraments of Baptism and the Lord’s Supper differ, in that Baptism is to be administered but once, with water, to be a sign and seal of our regeneration and ingrafting into Christ, and that even to infants; whereas the Lord’s Supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul, and to confirm our continuance and growth in him, and that only to such as are of years and ability to examine themselves. 146. A. God’s works of providence are his most holy, wise, and powerful preserving, and governing all his creatures; ordering them, and all their actions, to his own glory. 22:8; Matt. 14. Acts 8:36-37; Acts 2:38; Gen. 17:7, 9; Gal. 185. 17:43; 2 Sam. What is a Sacrament? 4:15; Heb. 43:22-24; Jer. 2:2-4; Deut. Westminster Catechism, either of two works, the Larger Westminster Catechism and the Shorter Westminster Catechism, used by English-speaking Presbyterians and by some Congregationalists and Baptists.Written by the Westminster Assembly, which met regularly from 1643 until 1649 during the English Civil War, the catechisms were presented to the English Parliament in 1647 and were approved … How did Christ humble himself in his death? 143. What are the outward means whereby Christ communicates to us the benefits of his mediation? 3:24; Rom. 3:41; Isa. A. A. Christ’s humiliation after his death consisted in his being buried; and continuing in the state of the dead and under the power of death till the third day, which hath been otherwise expressed in these words, He descended into hell. 1:27; 1 Cor. 3:12-13; 1 Tim. A. 5: 27-28, 33-34, 37-39, 43-44; Col. 3:5; Amos 8:5; Prov. 4:15-19; Acts 17:29; Rom. Acts 3:14-15; Matt. We are to consider in the ten commandments, the preface, the substance of the commandments themselves, and the several reasons annexed to some of them the more to enforce them. 6:9; 2 Cor. 3:1; Mal. 2:8-9. 12:21; Prov. 13:19; 1 Cor. 2:4. 30:22; Joel 2:12-13; Jer. 12:31-32; Eph. There be three persons in the Godhead, the Father, the Son, and the Holy Ghost: and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by their personal properties. 98. The parts of a Sacrament are two: the one, an outward and sensible sign used according to Christ’s own appointment; the other, an inward and spiritual grace thereby signified. What particular use is the chief and highest end of man s most important works toward the angels with Q. ; the Story ; our Church 1:26-29 ; Gen. 4:9 ; Gen. 45:8 ; 2 Kings 23:7 ; Deut ;. 8:30, 34 ; Luke westminster larger catechism, 74-75 ; Col. 4:3 ; Gen. ;!..... 5 1 John 1:3-4 ; 1 Cor, 35, 42 Gal! 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